Nichiren Buddhism began in medieval Japan. It has its roots in the teachings of Nichiren Daishonin (), a 13th century Japanese. Cette interprétation est certes rassurante mais inexacte du point de vue du bouddhisme et plus particulièrement des enseignements de Nichiren Daishonin. : Texte De Pratique Du Bouddhisme De Nichiren Daishonin: EDITION: Edition A.C.E.P. – Soka Gakkai France, Paris RELIURE: in°.
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Gohonzon de Nichiren — Wikipédia
Nichiren Buddhism differs from other schools of Buddhism in focusing on this world, and in its view that it is the only correct tradition.
Nichiren Buddhism is a Japanese Buddhist movement in the Mahayana tradition. It is also popular in the West and has a fast growing membership in the UK. It also daiwhonin the importance of individuals taking responsibility for improving themselves.
Although it can be seen as a highly self-focused religion, followers of Nichiren Buddhism believe that individual daishonjn and inner transformation contribute, in turn, to a better and more peaceful world. The singer Tina Turner is one of its most high profile followers. In the movie What’s Nicuiren Got to Do with Itan autobiographical film about Turner’s rise to stardom and her relationship with her abusive husband, she chanted the Buddhist Nam Myoho Renge Kyo daishonnin.
This is one ce the key elements of Nichiren Buddhism. It teaches that enlightenment is available to everybody. One writer has encapsulated this idea as a “shortcut to salvation”. In Nichiren Buddhism, Nichiren himself is regarded as the Buddha, while the dharma is in the chant and the gohonzon.
The Nichiren Shoshu school of Buddhism teaches that the sangha is the priesthood alone, while Soka Gakkai does not daishnoin the sangha in this way. Boudhisme Buddhism began in medieval Japan. It has its roots in the teachings of Nichiren Daishonina 13th century Japanese monk who tried to reform Buddhism and Japanese society. In many ways he was a Buddhist Martin Luther who lived centuries before the great Protestant reformer. The book of boudvhisme chapters of poems and stories is the main scripture of Nichiren Buddhism.
The Lotus Sutra was probably compiled over years and completed around CE. Nichiren came to regard the Lotus Sutra as a supremely authoritative scripture. He taught that it should always be read and applied to the contemporary context — to the time and place in which the reader happened to be.
Nichiren came to believe that he was living in a degraded age, an age of mappo very similar to the English term “end times” where Buddha’s teachings were misinterpreted and as a consequence many bad things were happening. Nichiren followed the Lotus Sutra in his teaching that all living beings could attain enlightenment on earth and could do daisnonin through chanting and ‘human revolution’.
Nichiren emphasised the Lotus Sutra to dr extent that he taught that it was the only way that could lead to true Buddhahood, and create a truly good world. He taught that other Buddhist practices no longer provided nichrien road dw enlightenment, and that it was the neglect of the Lotus Sutra that was responsible for the evils of his time; including such things as earthquakes.
Nichiren was not just a scripture scholar, he was an activist. Having worked out what was wrong with contemporary Buddhism he did something about it.
He engaged in shakubuku. This Japanese word means “to break and subdue”. Nichiren not only embarked on missionary work for his own cause, but also on energetic disparagement of rival Buddhist views, to the extent of warning that those who followed them were going to hell.
This made him extremely unpopular with other Buddhist teachers. Nichiren also rebuked the rulers of Japan for allowing rival Buddhist schools of thought to promote “erroneous teaching”. The job of the government, he said, was to promote the Lotus Sutra and look after the monks who taught it. Unless the government bluddhisme this, Nichiren and his monks were duty bound to oppose the rulers of Japan.
Loyalty to the Lotus Sutra was more important than loyalty to country or secular authority. He was exiled twice by the government and some of his disciples were executed. He refused to compromise his principles and continued to challenge the established schools of Buddhism. During his second exile on Sado Island he wrote letters of encouragement to his disciples which later formed some of his most important works.
Inhe was freed and the government cleared him of any wrongdoing.
He died on October 13surrounded by his closest disciples. Today there are many schools of Nichiren Buddhism. The Soka Gakkai is the only Buddhist group in the West that has attracted a significant multi-racial membership. With just over 10, active members in the UK January figurethe movement is unusual in the Buddhist tradition. It has many centres throughout Britain run by the Soka Gakkai nichren. Unlike other schools of Buddhism, its members daishoonin proselytise.
Similarities can still be drawn between Nichiren practice and other forms of Buddhism. Nichiren Buddhists meet weekly or fortnightly in their own homes. Members of the practice are given a Gohonzon scrollso that they can practice at home rather than going to a temple.
People are divided into groups based on their location and will appoint an overall leader of the group, a men’s and women’s leader and a youth division leader. This is a very structured arrangement which can be reproduced universally.
Nichiren Daishonin’s Buddhism was passed from generation to generation in Japan for years giving rise to over thirty different Dajshonin denominations in Japan. In a lay society known as the Soka Gakkai Value Creating Society started to spread its teachings. Soka Gakkai was founded by the educators Tsunesaburo Makiguchi and Josei Toda, who had found parallels between Nichiren’s bouxdhisme and their philosophy of education.
They followed in Nichiren’s political footsteps, challenged the militaristic government during World War Two and were imprisoned for opposing government interference in religion. Makiguchi, who was the society’s first president, died in jail on November 18 After the war, the Japanese constitution allowed freedom of religion for the first time. Toda reconstructed the Soka Gakkai as a movement for people in all aspects of society, not just in education.
By the time he died on April 2 the organisation had reached more thanhouseholds and some of daisbonin members had been elected to the Japanese Parliament. Daisaku Ikeda became the third President on May 3aged only Under his leadership the organisation grew rapidly and expanded abroad.
In Soka Gakkai International was established and he became its first president. There are now more than 12 million members in countries worldwide. Soka Gakkai objected to various issues concerned with the roles played by the temple priests and was eventually rejected by the Temple organisation. Soka Gakkai is a distilled form of Nichiren Buddhism, and its teaching that spiritual and perhaps material happiness for an individual are achievable in this world through a simple spiritual practice has gained great popularity.
Although this teaching sounds egotistical, Soka Gakkai members are greatly nichkren with others, and believe that world peace can be attained by people developing basic principles of altruism, supporting others, non-violence and self development.
The dispute hinges on the interpretation of two documents Minobu sojo and Ikegmai sojo. These documents state that Nikko is the successor of Nichiren Daishonin, the founder of Nichiren Buddhism. Nichiren Shu, however, teaches that Nichiren was not a Buddha but a priest.
This is the main doctrinal difference between these two schools of Buddhism. The fundamental object of worship is the Gohonzon, believed to have been inscribed by Nichiren Daishonin himself on October 12, Nichiren Shoshu practioners revere the Gohonzon as being at the heart of Nichiren’s enlightenment.
Texte de pratique du bouddhisme de Nichiren Daishonin – Google Books
Every worshipper or Nichiren Shoshu household owns a smaller transcription of this scroll. New believers are issued with a copy at their initiation. Every morning and evening, Nichiren Daishonim practioners renew their faith by performing Ve – the recitation of certain chapters of the Lotus Sutra and the chanting of Nam Myoho Renge Kyo. The Soka Gakkai is based on Nichiren Shoshu teachings. The two organisations nnichiren in and now work as separate bodies.
Smaller and less well known than the other schools, Nichiren Shu is still seen as being the most mainstream of the Nichiren sects. This is because followers of Nichiren Shu have maintained links with non-Nichiren Buddhist traditions.
Believers are allowed to take part in other Buddhist spiritual practices, such as silent meditation or Sho Daigyo. As the oldest Nichiren tradition, Nichiren Shu has access to Mount Minobu where Nichiren lived in seclusion and was buried. However its membership has grown in countries across the globe. The Nichiren Shu now ordains non-Japanese nicgiren priests and has expanded its temples throughout the western world.
The main practice of Nichiren Buddhists is chanting, primarily the mantra Nam Myoho Renge Kyo which means ‘I devote my life to the law itself’. Chanters repeat this mantra to enter more deeply into the spiritual tradition of the Lotus Sutra. A mantra is a powerful phrase repeated over and over again with profound faith, concentration and feeling. Nam Myoho Renge Kyo is both the heart and title of the Lotus Sutra, which teaches the enlightenment of all living beings. Chanting is usually performed for about 30 minutes night and morning and is believed to bring about changes in a person’s life and reverse bad karma.
Buddhists believe that our lives are conditioned by our past actions.
Nichiren Buddhists specifically believe that everyone can change their destiny and bring about the effects they desire. Followers are encouraged to write their personal goals down on a piece of paper and have it in front of them while chanting.
The aim of the practice is to establish high states of self-development. As Yukio Matsudo writes, raishonin “works as a regular and constant inspiration to manifest the qualities of the Buddha in one’s daily life. This chanting tradition is very different to the tradition of chanted prayer in many other religions.
Those who practice it believe that the chant boudshisme “an influence at work in the metaphysical economy” and actually changes the force and action of karma. Practitioners also believe that chanting works not by inviting some supernatural being or power to intervene and change karma, but by affecting karma directly almost mechanically.
The practice originated from Nichiren’s teaching that the five characters that formed the dde of the Sutra encompassed all the teachings of all the Buddhas. The Sutra itself tells the reader that reading it is sufficient to achieve enlightenment and also earthly benefits – and the character it uses for reading implies reading aloud. This simple recitation of the title in an act of homage is understood as nicuiren the reciter to the infinite treasure house contained in the Lotus Sutra, and destines such a person to supreme enlightenment, not to mention assuring untold merit and worldly benefit.
This Japanese word means ‘supreme object of devotion or worship’. In Nichiren Buddhism it is a paper replica of a scroll originally inscribed by Nichiren.